I, a member of the laity, a convert to the Catholic church, a doctor of the law and a teacher, have for some months...or perhaps years...remained silent, while in my acts and prayers focused on my own faults and omissions. Ever in my mind was the story related of Abba Moses, the Desert Father:
In Scetis a brother was once found guilty. They assembled the brothers, and sent a message to Moses telling him to come. But he would not come. Then the presbyter sent again saying, ‘Come, for the gathering of monks is waiting for you.’ Moses got up and went. He took with him an old basket, which he filled with sand and carried on his back. They went to meet him and said, ‘What does this mean, abba?’ He said, ‘My sins run out behind me and I do not see them and I have come here today to judge another.’ They listened to him and said no more to the brother who had sinned but forgave him.When this latest round broke - of things reported that you have done, have covered, have ignored, have dismissed - in the grand jury statement, I could read only parts of it. And those parts were a very monument of horrors - of lives destroyed, secret meetings and symbols of slavery, cover-ups, payoffs, pederasty, quid pro quo sexual favors, profaning the Sacraments, and God Himself only knows what else. Did Steven King and Gilles de Rais draft a play on the topic, scarcely could they hope to design a more lurid and demonic affair.
We among the laity have for years carried the hope that the Church Herself would correct course; that a reformer would appear among the clergy whom would cleanse us of this festering canker. But it appears that the good among the clergy were cut short and departed early on, embittered or silenced, and those that remained had a far slimmer chance of attaining any position which would permit reform. We are aware of the good Bishops and seminaries among us. We are also aware of the bad.
And you, Dark Coterie, are among the bad. I am hesitant to say this of any priest, bishop, or cardinal - I have in me the convert's respect for the Church. But, you have thrown your lot in with the Pharisees - hypocrites, binders of burdens, creators of children of hell, blind fools, blind men, filled with extortion and rapacity, full of iniquity. How can you read Matthew 23 and not tremble if you possess even a mustard seed of faith? Fear the Lord. His Judgment is Just.
But you have accomplished worse yet. You have scandalized the Faithful, you have stunted the Church, you have thrown open the walls of the castle in which we seek shelter to the Barbarians - to those who mock and castigate. Religious freedom is under attack in the United States and the rest of the world, and you float through life in a hellish spectacle and play at games as the Church catches fire.
And those among you who covered for others? Were you compromised, that you permitted this to continue? Did you believe that you protected the Church by paying off or denigrating the victims, even as you subtly and continually undermined Her Foundations? Did you not believe that a reckoning would throw back the foul rotting cloud and reveal all? Did you Believe?
Do you Believe? Will you repent, in sackcloth and ashes? Will you show that you are sorry, instead of sorry to be caught? Will you be bound in chains? Subject yourselves to the law? Will you sacrifice your tassels and fringes and phylacteries and the higher seats at the table and your special titles, and repent, in sackcloth and ashes?
The time is fast approaching when you will be forced to repent, if you will not do so of volition. The laity already flees in scandal - perhaps your repentance, repentance in sackcloth and ashes, will begin a healing process. The hour is late. The time is short. Repent. Repent. Repent.
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